Here’s Warning Light #2, from Tom Hovestol’s book, Extreme Righteousness, Seeing Ourselves in the Pharisees: [There is a purpose in this series of posts by the way and we will get to that after the 4th warning light]
A Shallow Sense of Forgiveness
“How deep and well-developed is my personal sense of God’s forgiveness? This subjective sense is another telltale symptom of my level of self-righteousness. Our personal awareness of God’s forgiveness will profoundly impact our level of self-righteousness. Our response to sinners, particularly those who wrong us, is an excellent gauge to measure potentially self-righteous hearts.
One day Jesus accepted an offer to dine at a Pharisee’s house (Luke 7:36-50). An uninvited local sinner dropped in and made a scene by washing and anointing Jesus’ feet. The host, appalled at the unfolding events, muttered under his breath that Jesus could not be a holy man or He would know the magnitude of this woman’s sin. Jesus, knowing the Pharisee’s told a story about a creditor and two debtors. Since neither debtor could pay, the creditor forgave both debts, one large and the other relatively small. Jesus then asked, “Which of the two will love the creditor more?”
“The one whom he forgave,” answered the Pharisee Simon. Jesus praised Simon’s understanding of forgiveness but then exposed his blindness to its personal application. His final words to Simon are, “He who is forgiven little, loves little” (v. 47). There is a close connection between our personal sense of God’s forgiveness and the depth of our love for Him – and, may I add, our level of self-righteousness.
We tend not to see the depths of our depravity. Our goodness, our affluence, our ability to control many facets of our lives, our propensity to rationalize, blame-shift, and justify ourselves, our focus on particular sins rather than sin itself – all contribute to a superficial awareness of our critical need for God’s forgiveness. We simply do not believe that there is a Hitler in us until we are forced out of our comfort zones, fall flat on our faces, lose control, or commit some major public transgression. Since good religious people are better than the norm in society, we are less likely to see the depths of our depravity. Our love for Christ may well be shallow.
Perhaps an even more telling gauge of our self-righteousness is the stance from which we offer our forgiveness to those who have wronged us. Is our forgiveness offered from a pedestal? When sinned against [I would say we sin against God and God alone because the standards we violate are His, but you get the point] it is easy to occupy a superior position, extending forgiveness like a benevolent dictator to those who demonstrate their sincere repentance. Our stance is top down; our demeanor is paternalistic; our attitude is self-righteous. In Matthew 6:1-18, Jesus contrasted true piety with people-pleasing religiosity. Speaking about prayer, Jesus delivered a stern warning about forgiveness. Forgiveness, He said, is a natural and necessary fruit of our having been forgiven by God. We must forgive those who sin against us, not like benevolent dictators from the top down but rather as fellow sinners from the bottom up. Is the forgiveness light flashing on your dash?”
If the warning lights have been flashing, it’s vital to understand that we do not have the ability ourselves to forgive others as God has forgiven us in Christ (Ephesians 4:32). Yet we have the indwelling presence of the Holy Spirit who is present to enable us to forgive. This occurs when we depend upon Him and the very love of God which was demonstrated on the cross is manifested in our life (Galatians 5:18, 22-23; Romans 5:8; 1 Corinthians 13:5). It is that fruit produced by the Spirit that enables the Christian to meet the heavenly standards he has been called to in the Word of God. Apart from that, we will fall short and it profits us nothing.
Check back ‘en la manana’ as my grandmother used to say for the next warning light . . .